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The magnificent Crusader fortress
of Kerak - Crak des Moabites, or Le Pierre du Desert to
Crusaders - soars above its valleys and hills like a great ship
riding waves of rock. But Kerak's origins go back long before
the Crusaders; the earliest remains are Iron Age, shortly after
the Exodus, when this was a part of Moab. It was known as
Kir-haraseth, Kir-heres, or Kir, and its doom was prophesied by
Isaiah (16:7), who mentions its 'raisin-cakes', presumably a
local specialty. Then it falls out of history until the
Byzantine period, when it was important enough to have an
archbishop.
It was the
Crusaders who made Kerak (biblical Charach Mouba) famous. The
fortress, located 124 km south of Amman, was built in 1142 by
Payen le Bouteiller, lord of Montreal and of the province of
Oultre Jourdain, on the remains of earlier citadels, which date
back to Nabataean times. He made Kerak the new capital of the
province, for it was superbly situated on the King's Highway,
where it could control all traffic from north and south and grow
rich by the imposition of road-tolls.
There were -as
there are today- two parts of Kerak, both contained within stout
walls, but the citadel and its fortress are separated from the
town by a deep dry moat. The fortress is typically Crusader,
with dimly lit stone-vaulted rooms and corridors leading into
each other through heavy arches and doorways. The best preserved
are underground, and to be reached through a massive door (ask
at the ticket office).
The castle in
itself is more imposing than beautiful, though it is all the
more impressive as an example of the Crusaders' architectural
military genius. Each stronghold was built to be a day's journey
from its neighbor. At night, a beacon was lit at each castle to
signal to Jerusalem that it was safe.
As the visitor
enters the modern gate, one path leads down to the stairs to the
lower courtyard and lower vaults, and a second path leads to the
upper level. The ruins of the upper level are attributed to the
Crusader period, and the staircases leading to the underground
level of the upper courtyard provide access to Mamluk
architecture complexes, most of which were probably associated
with a palace. Among these ruins are a well-preserved school
with an adjoining mosque.
All the
inhabitants of the town could gather for protection within the
citadel in times of danger - as they did in 1173 when the Zengid
ruler Nureddin attacked the castle. His siege was unsuccessful,
as were later attempts by Saladin in 1183 (when the marriage of
the heir of Kerak was taking place inside, and Saladin
chivalrously kept his siege-engines off the bridal tower), and
again in 1184. It was not until the end of 1188, after a siege
of more than a year, that Kerak finally surrendered to the
Muslims. |
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Kerak's most
famous occupant was Reynald de Chatillon, whose reputation
for treachery, betrayal and brutality is unsurpassed. When
King Baldwin II (who signed a truce with Saladin) died, his
son, a 13-year-old leper, sued for peace with Saladin. The
Leper King, however, died without a heir, and in stepped
Reynald, who succeeded in the early 1180's in winning the
hand of Stephanie, the wealthy widow of Kerak's assassinated
regent.
Reynald
promptly defied the truce with Saladin, who returned with a
huge army, ready for war. Reynald and King Guy of Jerusalem
led the Crusader forces and suffered a massive defeat.
Reynald was taken prisoner and beheaded by Saladin (the only
Crusader king or lord to be executed by Saladin himself),
marking the beginning of the decline in Crusader fortunes.
In 1263 the
Mamluk Sultan Baybars took Kerak. The Arab traveler Ibn
Battuta, who visited it in 1355, was much impressed by the
castle's strength, and said that it was also called "The
Castle of the Raven". Under Ottomans it was ruled by local
families until 1840, when Ibrahim Pasha son of Mohammad Ali
of Egypt took it, greatly damaging its defenses. After World
War I, Kerak was a British administrative center until
Emirate of Transjordan was established in 1921. It remains
the center of a large district.
Kerak is still
a largely Christian town, and many of today's Christian
families trace their origins back to the Byzantines. There
is a small but interesting museum in the castle, which is
one of the finest of its type surviving today. |



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